Of Thingol and Melian

While the Teleri were resting on their journey to Valinor, Elwë (afterwards called "Elu Thingol") chanced upon the wood of Nan Elmoth, and there found Melian the Maia, singing. He fell in love, and did not return to his people, so they went on without him. He and Melian later became the leaders of the Sindar, and dwelt in Menegroth in Doriath. 


Ah, Thingol and Melian. They play a large role in the story of Arda, and Melian is one of my favourite Silmarillion characters. 

"It is told that the Valar would leave their works, and the birds of Valinor their mirth, that the bells of Valmar were silent and the fountains ceased to flow, when at the mingling of the lights Melian sang in Lórien."


Not Lothlorien, but the gardens of Lórien the Valar, also known as Irmo. Melian is akin to Yavanna, and also has a love for growing things. It is said that she taught the birds to sing. Both she and her daughter have a strange tendency to go be lovely in a forest by themselves. Perhaps it hereditary (I believe Arwen was also caught dancing in a forest at times). 

Elwë was leading his people (the Teleri) to Valinor, and they were taking a very very very long break in Beleriand. When gallivanting about, he chanced upon the wood of Nan Elmoth when he heard the voice of Melian. 

"He forgot then utterly all his people and all the purposes of his mind, and following the birds under the shadow of the trees he passed deep into Nan Elmoth and was lost.  But he came at last to a glade open to the stars, and there Melian stood; and out of the darkness he looked at her, and the light of Aman was in her face."


He took her hand "and straightway a spell was laid on him, so that they stood thus while long years were measured by the wheeling stars above them; and the trees of Nan Elmoth grew tall and dark before they spoke any word."

Failing to find Elwë, Olwë took up kingship of the Teleri and led them on to Valinor (except for the Úmanyar, naturally). Thingol and Melian became the king and queen of the Sindar, and with some help from the Dwarves, built their abode in Menegroth, the Thousand Caves. Speaking of elves living in the caves, the Mirkwood elves are, in fact, Sindarin, so their palace isn't that weird. 





While Elwë, having seen the Two Trees, is counted among the Elves of Light, he did not return to Valinor and became the king of the Sindar. Also known as Elves of Twilight or Grey Elves. Elwë was renamed Elu Thingol (King Greymantle). He and Melian are Luthien's parents, and since Melian was actually one of the Maiar, Beren and Luthien's descendants (whether human or elf) have a special something in their blood. 
















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(Lest there should be any confusion or matter of rights and whatnot, all quotes in this post are from the works of JRR Tolkien, unless otherwise mentioned. There may be slight errors, misspellings, or alternate punctuation in the quotes, and if you notice such, please inform me so that I can speedily remedy them.)

Summer in Doriath by Elena Kukanova: http://ekukanova.deviantart.com/
Under the Stars by Līga Kļaviņa: http://liigaklavina.deviantart.com/
Thingol and Melian by Antti Autio: http://aautio.deviantart.com/
Thingol by Marya Filatova: http://filat.deviantart.com/

The Silmarillion: Obscure Editions


When you are behind on a post about the contents of a book, why not talk about its cover? 

While there are many gorgeous copies of The Lord of the Rings and The Hobbit, book-buying Tolkien fans have found a lack of beautiful copies of the Silmarillion. One's that are readily available, anyway. The problem is that most of the really pretty ones, are the earlier editions, and are now harder to come by. 
We have all see the ugly brown one, the little silver paperback, and this latest black and blue edition, which is quite nice. 

But they don't really come close to the 50th anniversary LOTR, or the collector's edition.  Perhaps it is just me who dislikes these covers, but there you have it. So naturally, I went on a search for the Silmarillion of my dreams. 

I own the silver paperback, for annotating and re-reading, and carrying places, and generally beating up. But I needed something pretty. Something that I could read at home, and pet, and display, and enjoy looking at. I love beautiful books. Skip to the end of the post to see the one I ended up buying. 

Turns out, there are actually several beautiful copies of the Silmarillion, they just aren't widely marketed. Some may require you to pay with your firstborn child, and if they are signed, will likely require your soul as well. 

1977
Collectors Edition, 1982
This blue 1997 edition was published in Canada, I believe, and may actually be impossible to purchase. 
Now we have the 1982 collector's edition, which is red and gold, and comes with a matching slipcase, much like the LOTR one. It is probably my favourite one. So pretty. This image doesn't do it justice. It was a limited edition, and whoever owns all of them seems unwilling to sell. BUT, if you have about $5,000 on hand, you can have on that is signed by Christopher Tolkien himself (For Sale on AbeBooks). But hey, at least it has free shipping. 

1995


2004
Next up is a lovely 1995 edition, which is similar to the Alan Lee illustrated copies of LOTR.  It's hardcover, with dust jacket, and I believe that the cover art is by John Howe. There are a couple other version of this edition, the only difference being that the gold on the top and bottom is a different colour. The good news is, you can actually buy one of these. I found a couple that were not too expensive. (Lower Price - Medium PriceHigher Price)
This next is another favourite of mine. Released in 2004, hardcover, and illustrated by the talented Ted Nasmith. Readily available on Amazon


1977 - 1998
Easton Press
This beautiful 1977 - 1998 edition with the rose window thing in the front, is fairly easy to come by. If you just look on amazon or something, it will cost around 2,000 dollars, but some deeper searching on more obscure used book sites, will provide you with copies anywhere from $3 to $50. 

The leatherbound, Easton Press edition is also well known, and very easy to come buy, so long as you have $100 - $300 on hand. There was a time where I had my eye on a $120 copy, and it is a good thing it went up before I could be an idiot and spend that much money on it. Also a good thing, because now I have one that I like much more. 



This brings me to the fairest in the land (not including the collector's edition) and a very affordable copy. Prices range from $10 - $30 which is pretty standard for a nice hardcover. Once you know what to look for, they are really easy to find. The thing to know is that there are multiple 1999 editions, and you are going to have to search a bit. Don't be discouraged if it doesn't pop up right away. The artwork is Tolkien's own (you may recognize it from a book ABOUT middle-earth artwork). It is a hardcover, but the art is only on the dust jacket. The book is rather boring under the dust jacket, but I think it's nice. Black with silver lettering. Not too shabby. 

Mine was $13 and I think I went through at least 20 pages of search results on Amazon before finding it, so I shall save you the trouble: 










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I hope you found this useful (or at least amusing) in your search for the perfect copy of Silmarillion. If you are looking for the older ones, I would recommend places like Ebay, AbeBooks, and ThriftBooks. You can find some of these on Amazon, but it is more oriented towards newer books. You will have more at stores that are mainly for secondhand things. I don't think it is hard to find nice copies of any of Tolkien's other books, but let me know if you want a post on my favourite editions of other things. 












All the images in this post belong to the publishers of the books. 

The Coming of the Elves and the Captivity of Melkor


More at end of post.


Perceiving that the hour of the coming of the Firstborn was growing near, the Valar gathered in council. So that the Children might awaken in light, Varda made stars far greater than any she had yet made, earning herself the name of Elentári, Queen of the Stars. 
As she finished, the Firstborn awoke in Cuiviénen, and the first that they saw were the stars. Because of this the elves have loved Varda above the other Valar. 
Melkor first learned of the awakening of the children, and sent dark spirits to trouble them, and make them afraid. Many he took to Utumno, to torture and corrupt, thus beginning the race of orcs. 
Oromë was the next to find them, and though many fled in fear, thinking him a dark spirit, the greater number saw that he was good. He became a friend of the Elves.
The Valar decided that they must stop Melkor once and for all, a great seige was made upon Utumno. They triumphed and Melkor was placed in captivity, but Sauron, his lieutenant, escaped. 
The Elves were then summoned to Valinor. Those that went were called the Eldar, and those that stayed in Middle-earth were known as the Avari (unwilling). Of the elves that obeyed the summons, some did not find their way, these were called the Úmanyar. The Úmanyar and the Avari alike were called the Moriquendi, elves of darkness, for they never saw the light of the two trees in Valinor.


There is a lot going on in this chapter, so strap in.

*deep breath*

Sauron and Angband


Sauron
To recap, the Valar and Melkor had been fighting over Arda for a long time. The two lamps, Illuin and Ormal, had shed light over the earth for a long time before being destroyed, and lots of things had grown and flourished........ More on the Spring of Arda
Melkor broke everything again (like a very naughty child) and the Valar went to live in the land of Aman (Valinor) and made the two Trees of light, Telperion and Laurelin. Thus began the count of time....... More on the Count of Time
There was light and lots of lovely stuff going on in Valinor, but Middle-earth (at that time, basically just the rest of Arda) was left in a twilight beneath the stars of Varda, and pretty much ignored. 

Okay. So, while the lamps were still around, the oldest living things had arisen, and many strange creatures roamed Middle-earth. "And in that dark time Melkor bred many other monsters of divers shapes and kinds that long troubled the world; and his realm spread nwo ever southward over Middle-earth."

He also made the fortress of Angband, which was given to the command of Sauron. (After reading the Silmarillion, I would be more scared of Sauron than of Melkor, even though Melkor has greater power and all that.)

Varda and the New Stars


Varda
The Valar, realizing that the Children of Ilúvatar were to come "soon" (a relative term for the Valar), took council. Manwë said: "In this age the Children of Ilúvatar shall come indeed, but they come not yet. Moreover it is doom that the Firstborn shall come in the darkness, and shall look first upon the stars. Great light shall be for their waning. To Varda ever shall they call at need."

So Varda "began a great labour, greatest of all the works of the Valar since their coming into Arda."
And made new stars from the 'silver dews' of Telperion. She made many new ones, and "many other of the ancient stars she gathered together and set as signs in the heavens of Arda ... high in the north as a challenge to Melkor she set the crown of seven mighty stars to swing, Valacirca, the Sickle of the Valar and sign of doom."

This is a classic example of how Tolkien uses words to create images in the mind that are more epic than they could ever be if shown on film or in a picture. 


The Children Awake


Maedhros
As Varda completed her work, the Children of Ilúvatar awoke. "By the starlit mere of Cuiviénen, Water of Awakening, they rose from the sleep of Ilúvatar; and while they dwelt yet silent by Cuiviénen their eyes beheld first of all things the stars of heaven. Therefore they have ever loved the starlight, and have revered Varda Lentári above all the Valar."


After a long time, they began to speak and to name things that they saw. They named themselves the 'Quendi', meaning 'those that  speak with voices'; for they had not met anything else that spoke or sang.

Maglor
"Melkor, ever watchful, was first aware of the awakening of the Quendi, and sent shadows and evil spirits to spy upon them and waylay them." For many years, elves that strayed far alone or in small groups often disappeared, taken by Melkor. The Quendi believed them taken by a being they called the Hunter. Because of this, when Oromë came among them, riding on Nahar, many of the Elves were afraid and hid. "But those that had courage, and stayed, perceived swiftly that the Great Rider was no shape out of darkness; for the light of Aman was in his face, and all the noblest of the Elves were drawn towards it."





The Origins of the Orcs


"[A]ll those of the Quendi who came into the hands of Melkor ... by slow arts of cruelty were corrupted and enslaved; and thus did Melkor breed the hideous race of the Orcs in envy and mockery of the elves ... For the Orcs had life and multiplied after the manner of the Children of Ilúvatar; and naught that had life of its own, nor the semblance of life, could ever Melkor make".  





The Captivity of Melkor


Tulkas
The Valar rejoiced when Oromë informed them of the awakening of the Elves, and gathered to decide what should be done to safeguard the Children. Oromë was very fond of the Elves, and went to dwell among them, while Manwë decided what was to be done. The Valar went to war. 

The first battled took place in the North-west of Middle-earth, and the Valar prevailed. Melkor fled back to Utumno.
"Long and grievous was the siege of Utumno, and many battles were fought before its gates of which naught but the rumour is known to the Elves."

Manwë
As a result of the fighting, the shape of middle earth changed. The ocean that separated Aman from Middle-earth broke in upon the coasts. "Many lesser bays were made between the Great Gulf and Helcaraxë far in the north, where Middle-earth and Aman came night together. Of these the Bay of Balar was the chief".
Highlands were raised in the north: "Dorthonion, and the mountains about Hithlum". From these, the river Sirion flowed into the Bay of Balar.

The gates of Utumno were broken, and Tulkas wrestled with Melkor and cast him down. Melkor was "bound with the chain Angainor that Aulë had wrought, and led captive; and the world had peace for a long age."

The Valar did not find ALL of the many caverns hidden far beneath the earth, and many of the evils of Melkor lingered therein. Sauron also was not discovered. 

The Divisions of the Elves


Ulmo
The Valar once more took council. Some (Ulmo among them) thought that the Elves should be left to roam as they pleased, but in the end it was decided that they should be summoned to Valinor, to be gathered in the light of the trees. "From this summons came many woes that afterwards befell"

Oromë chose three ambassadors from the elves to go first to Valinor. These were Ingwë, Finwë, and Elwë. They were filled with awe at the sight of Valinor, and returning to their people, urged them to obey the summons of the Valar. 


Alrighty, Elven people sorting time. 
The best thing to explain this is a diagram. Mine is a slightly different version of the one from the back of the Silmarillion. 


They first separated into the Eldar (those who went with Oromë) and the Avari (those that stayed behind).
The Eldar are divided into three "clans": The Vanyar, the Noldor, and the Teleri.
The Teleri then separated further, for during the long journey, many went different ways. Those that made it to Valinor, along with the Vanyar and the Noldor, were called Calaquendi, elves of light, for they beheld the light of the Two Trees.
The Teleri who did not make it to Valinor were called the Úmanyar.
The Úmanyar AND the Avari, were collectively called the Moriquendi, elves of darkness, for none of them saw the light of the trees.
(You will later hear a lot about Sindarin elves. These are a group of Úmanyar who settled in Beleriand.)

Vanyar

Many, many thanks to Janka Látečková for allowing me to use her gorgeous artwork in this post. I am rather obsessed with it. Isn't it frabjous?

Janka Látečková is an artist from Slovakia with a fondness for JRR Tolkien. Her interests include books, nature, music, archery,  traveling, and the collecting of swords and daggers. 

"I have always been drawn to traditional media - pencils, chalks and watercolours. I prefer drawing people and animals (fantasy or real), but I enjoy creating fantasy or sci-fi cities and landscapes too."













(Lest there should be any confusion or matter of rights and whatnot, all quotes in this post are from the works of JRR Tolkien, unless otherwise mentioned. There may be slight errors, misspellings, or alternate punctuation in the quotes, and if you notice such, please inform me so that I can speedily remedy them.

Of Aulë and Yavanna: II (Eagles and Ents)


The Silmarillion, Chapter 2: Of Aulë and Yavanna
         Aulë greatly desired the coming of the Children of Ilúvatar, and because of his impatience he made in secret the first of the dwarves. But Ilúvatar knew what was done, and was displeased, for the dwarves had not free will and were servants to Aulë's thought. 
        But Aulë was humble and desired no lordship, wishing only for children to love and teach. Seeing this, Ilúvatar gave the dwarves wills of their own. But he would not allow the dwarves to walk in Arda before his own children, so they were put to sleep to wait.

       All this was secret from the other Vala, but Aulë finally told Yavanna (his spouse). He also told her that the Children, when they came, would have dominion over her works. Fearing for the things she had made, she went to speak with Manwë.                           

       Eru then spoke to Manwë, explaining that great spirits would come to dwell among the things of Yavanna's making. Their anger would be feared, and they would help protect her work from wanton destruction and disrespect, though the Children of Ilúvatar would still have need of wood and meat. 

Yavanna

Continued from AULË: All of this remained secret from the rest of the Valar, but Aulë at last told Yavanna who said "Eru is merciful. Now I see that thy heart rejoiceth, as indeed it may; for thou hast received not only forgiveness but bounty. Yet because thou hiddest this thought from me until its achievement, thy children will have little love for the things of my love [...] Many a tree shall feel the bite of their iron without pity."

"But Aulë answered: 'That shall also be true of the Children of Ilúvatar; for they will eat and they will build. And though the things of thy realm have worth in themselves, and would have worth if no Children were to come, yet Eru will give them dominion, and they shall use all that they find in Arda: though not, by the purpose of Eru, without respect or without gratitude.'"

But Yavanna knew that Melkor would twist some and was not content, "fearing what might be done upon Middle-earth in days to come." So she went to Manwë and learned from him that it was as Aulë had said. Manwë the asked what she love most in all her realm. "'All have their worth,' said Yavanna, 'and each contributes to the worth of the others. But the kelvar can flee or defend themselves, whereas the olvar that grow cannot. And among these I hold trees dear. Long in growing, swift shall they be in the felling, and unless they pay toll with fruit upon bough little mourned in their passing." 

She then expressed her desire that the trees would speak and defend themselves and other living things.

"'This is a strange thought,' said Manwë. 'Yet it was in the Song,' said Yavanna. 'For while thou wert in the heavens and with Ulmo built the clouds and poured out the rains, I lifted up the branches of the great trees to receive them, and some sang to Ilúvatar amid the wind and the rain.'"

Manwë is then shown many things by Ilúvatar that he had not before know, and he went to Yavanna saying "'O Kementári, Eru hath spoken, saying: "....Behold! When the Children awake, then the thought of Yavanna will awake also, and it will summon spirits from afar, and they will go among the kelvar and the olvar, and some will dwell therein, and be held in reverence, and their just anger shall be feared." 

Manwë then said "But dost thou not now remember, Kementári, that thy thought sang not always alone? Did not thy thought and mine meet also, so that we took wing together like great birds that soar above the clouds. That also shall come to be [and] there shall go forth with wings like the wind the Eagles of the Lords of the West.'"

Then Yavanna was glad and declared that the eagles should dwell in her trees, but Manwë said "only the trees of Aulë will be tall enough. In the mountains the Eagles shall house, and hear the voices of those who call upon us. But in the forests shall walk the Shepherds of the Trees.'"

Then Yavanna went to Aulë and said "'Now let thy children beware! For there shall walk a power in the forests whose wrath they will arouse at their peril.'" "'Nonetheless they will have need of wood,' said Aulë, and he went on to his smith work."


Notes: 

  • We see here the origins of the Eagles and the Ents (shepherds of the trees). 
  • Of all the Valar, I feel the worst about Yavanna. She delights in all beautiful things, but most of in living things, which are the most fragile. She is constantly watching that which she loves being destroyed and trampled upon. Constantly rebuilding and trying to heal the wounds. Even the good guys harm her domain. I believe that Tolkien felt the same way about her. He had a deep love of all living things (SAM!) and specifically of horses and trees. He hated the harm that was done to the natural world by EVERYTHING, good and bad. And he saw (even in his day) the inevitable destruction of nature. 
  • It is interesting that the realms of Aulë and Yavanna can seem so different, and yet they are not so very far from each other. The mountains, stone, and earth (as in the dirt, not the planet) of the former are all, in their own way, living, and deeply connected to plants and animals of the latter. I have heard people say that they think the union between Aulë and Yavanna strange, but it makes perfect sense. As does that of Manwë and Varda.


See also: 


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(Lest there should be any confusion or matter of rights and whatnot, all quotes in this post are from the works of JRR Tolkien, unless otherwise mentioned. There may be slight errors, misspellings, or alternate punctuation in the quotes, and if you notice such, please inform me so that I can speedily remedy them.)

'Yavanna, Giver of Fruits" by Jenny Dolfen: https://goldseven.wordpress.com/
"Manwë" by Anna Kulisz: http://rysowania.deviantart.com/?rnrd=145729

Of Aulë and Yavanna: I (Origins of the Dwarves)


I was going to do this whole thing in one, but Aulë's part ended up being longer than I had anticipated, so I shall split them up. Refresher on Aulë:
"[Aulë's] lordship is over all the substances of which Arda is made. In the beginning he wrought much in fellowship with Manwë and Ulmo; and the fashioning of all lands was his labour." He is a master of crafts and loves 'works of skill.' He was a friend to the Noldor, and they learned more from him than any of the other Elves.


The Silmarillion, Chapter 2: Of Aulë and Yavanna
         Aulë greatly desired the coming of the Children of Ilúvatar, and because of his impatience he made in secret the first of the dwarves. But Ilúvatar knew what was done, and was displeased, for the dwarves had not free will and were servants to Aulë's thought. 
        But Aulë was humble and desired no lordship, wishing only for children to love and teach. Seeing this, Ilúvatar gave the dwarves wills of their own. But he would not allow the dwarves to walk in Arda before his own children, so they were put to sleep to wait.
       All this was secret from the other Vala, but Aulë finally told Yavanna (his spouse). He also told her that the Children, when they came, would have dominion over her works. Fearing for the things she had made, she went to speak with Manwë.                           
       Eru then spoke to Manwë, explaining that great spirits would come to dwell among the things of Yavanna's making. Their anger would be feared, and they would help protect her work from wanton destruction and disrespect, though the Children of Ilúvatar would still have need of wood and meat. 

Aulë

"...for so greatly did Aulë desire the coming of the Children, to have learners to whom he could teach his lore and his crafts" he created the Seven Fathers of the Dwarves and taught them a speech he had made for them. Ilúvater, of course, knew what he had done and said "Why dost thou attempt a thing which thou knowest is beyond thy power and thy authority? For thou hast from me as a gift thy own being only, and no more; and therefore the creatures of thy hand and mind can live only by that being, moving when thou thinkest to move them, and if thy thought be elsewhere, standing idle. Is that thy desire?"

Aulë responds that he desired nothing of the sort, only to have things other than himself to love and teach. He is humble and asks for forgiveness, repenting of his folly and taking up a hammer to destroy his beloved work. But Ilúvatar has pity on him, giving the dwarves wills of their own, and they cry out in fear and beg for mercy. Ilúvatar stops Aulë, saying, "Dost thou not see that these things have no a life of their own, and speak with their own voices? Else they would not have flinched from thy blow, nor from any command of thy will.

Ilúvatar is unwilling that Aulë should be rewarded for his impatience, or that the Dwarves should come before the Firstborn, and they are laid to rest to await the coming of the Children of Ilúvatar. "But when the time comes I will awaken them, and they shall be to thee as children; and often strife shall arise between thine and mine, the children of my adoption and the children of my will."

"Since they were to come in the days of the power of Melkor, Aulë made the Dwarves strong to endue. Therefore they are stone-hard, stubborn, fast in friendship and in enmity, and they suffer toil and hunger and hurt of body more hardily than all other speaking peoples.

All of this remained secret from the rest of the Valar, but Aulë at last told Yavanna who said "Eru is merciful. Now I see that thy heart rejoiceth, as indeed it may; for thou hast received not only forgiveness but bounty. Yet because thou hiddest this thought from me until its achievement, thy children will have little love for the things of my love [...] Many a tree shall feel the bite of their iron without pity."

It was the belief of the Elves that when the dwarves died they 'returned to the earth and stone of which they were made'. But the Dwarves believe that their maker, Aulë (their name for him is Mahal) brings them to the Halls of Mandos; and that Aulë taught the first dwarves that they would eventually join the Children of Ilúvatar. 


"They say also that the Seven Fathers of the Dwarves return to live again in their own kin and to bear once more their ancient names: of whom During was the most renowned in after ages, father of that kindred most friendly to the Elves, whose mansions were at Khazad-dûm."


Notes: 

  • You could say that Aulë is lonely. One can create many things, and follow one's passions, but ultimately, what is the point of making things if there is no one to receive them? A proper love of something is accompanied by a desire to share it. I'm sure the other Valar are appreciative of his work, but they have no real interest in it beyond the finished product. Yavanna has her own realm to manage. Of course he yearns for "things other than I am, to love and to teach them, so that they too might perceive the beauty of Eä"*. Those who amass knowledge only for themselves and hoard it (ahem, Saruman) become isolated. Keeping secrets can be fun for a little while, but they become burdens that one longs to share. Passions are meant to be talked of with others, knowledge to be shared, and skills to be taught. 
  • Aulë's willingness to destroy his 'children' cannot help but remind one of Abraham in the bible. 
  • It is interesting that 'free will' is a gift that only Ilúvatar can give. The valar can create living, breathing creatures, but they cannot give them life, or 'being' as Ilúvatar called it. It made me think of the modern day fascination with Artificial Intelligence. 
  • The disconnect between the dwarves and basically anything other than their mountains is explained here. At first glance, Yavanna can seem like she is being petty, but that is not at all true. If you think about the origins of the Children of Ilúvatar, though the Valar had no real part in their creation, the Children were still woven into a theme which included the Valar. An understanding/appreciation for the work of each Valar is part of them. The dwarves were created in secret and apart from all of this, they lack integration with the rest of Arda and it's inhabitants. Yavanna is merely stating an unfortunate fact. 
  • I hold with the Dwarvish beliefs because A) the elves are rather proud and prejudiced; B) Aulë talked with Ilúvatar about the dwarves, and he probably knows their fate better than anyone. That the dwarves have, over time, completely twisted what he taught them is possible, but I'm not inclined to believe it; C) I reject any reality in which the entire Fellowship is not reunited at the end of time.
  • That last quote suggest some sort of weird reincarnation vibe? 



*: Basically, the created universe.
"Ilúvatar called to them, and said '[...] Therefore I say: Eä! Let these things Be! And I will send forth into the Void the Flame Imperishable, and it shall be at the heart of the World, and World shall Be; and those of you that will may go down into it.' And suddenly the Ainur saw afar off a light, as it were a cloud with a living heart of flame; and they knew that this was no vision only, but that Ilúvatar had made a new thing: Eä, the World that Is"

See also:

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Lest there should be any confusion or matter of rights and whatnot, all quotes in this post are from the works of JRR Tolkien, unless otherwise mentioned. There may be slight errors, misspellings, or alternate punctuation in the quotes, and if you notice such, please inform me so that I can speedily remedy them.

Header image by Brandon Moore: http://www.artofbrandonmoore.com/blog/?page_id=359
Aulë by Janka Lateckova: http://jankalateckova.deviantart.com/
The Seven Dwarf Lords: Property of New Line

The Children of Ilúvatar: II

Eärendil the Mariner

This is not in keeping with my poorly carried out plan to be of some slight assistance to Silmarillion readers, I just wanted to talk about this section.

"[T]he Valar are to these kindreds [Men and Elves] rather their elders and their chieftains than their masters."

I find this quote to be important, in dispelling the idea that there are multiple Gods in Arda. There is Eru, who is the only one who could be considered an allegory for God.  Tolkien does a beautiful job of weaving together the mythological idea of multiple deities, and the truth of one God, with many angelic servants (some ranking higher than others). CS Lewis takes a similar approach in his Space Trilogy, with each planet having it's own god-like ruler, who are all in submission to a higher entity (except for one, who rebels, as usual). The Valar, it should be remembered, do not always make the best decisions, and are not perfect. 
"[I]f ever in their dealings with Elves and Men the Ainur have endeavoured to force them when they would not be guided, seldom has this turned to good, howsoever good the intent."


"The dealings of the Ainur have indeed been mostly with the Elves, for Ilúvatar made them more like in nature to the Ainur, though less in might and stature; whereas to Men he gave strange gifts."

Ilúvatar said that the Elves should have greater bliss in the world but to Men would be given a different gift. 
"Therefore he willed that the hearts of Men should seek beyond the world and should find no rest therein; but they should have a virtue to shape their life, amid the powers and chances of the world, beyond the Music of the Ainur, which is as fate to all things else". 
This is a particularly interesting passage to me, as it speaks of free will. The elves, obviously, have the freedom to do as they please, but this quote would imply that even their freedom was held in the confines of that first music, whereas Men's was not. Elves are farseeing, and perhaps this is because they are, somehow, linked to that 'which is as fate'. But they are not always right, as many moments in Tolkien's work prove. It is interesting to think about. Elves are, quite frankly, a bit depressing, though I love them anyway. 

"It is one with this gift of freedom that the children of Men dwell only a short space in the world alive, and are not bound to it, and depart soon whither the Elves know not. Whereas the Elves remain until the end of days, and their love of the Earth and all the world is more single and more poignant therefore, and as the years lengthen ever more sorrowful.[...]the Elves die not till the world dies, unless they are slain or waste in grief[...]and dying they are gathered to the halls of Mandos in Valinor".
This is ruining my dreams of Legolas and Aragorn meeting once more. And now that Arwen is mortal.... it is not so difficult to imagine the pain her father and brothers must have felt. How easily could they have hated Aragorn! It makes me sad to think about. 

"But the sons of Men die indeed, and leave the world; wherefore they are called the Guests, or the Strangers. Death is their fate, the gift of Ilúvatar, which as Time wears even the Powers shall envy. But Melkor has cast his shadow upon it and confounded it with darkness, and brought forth evil out of good, and fear out of hope."
I have no idea why ANYONE would want to be immortal on this earth. I would certainly like to live to about 110, but no longer. It is interesting to think of Hobbit's place in all this. I think that they technically count as men and would probably share the same after-death destination. Though Tolkien does talk about their history a little bit, and there are theories (probably true) about their origins, I like that it isn't ever explained in any great detail. They just sort of happened. If you have spent much time digging up interesting facts about Tolkien, you will probably know that the hobbit began while he was grading something (which he apparently found very boring) and doodled "in a hole in the ground there lived a hobbit' in the margin. Since that was the sentence he thought up, it is likely that he had had some previous thought of 'hobbits' but not much. Anyway. Moving on. 

"Yet of old the Valar declared to the Elves in Valinor that Men shall join in the Second music of the Ainur; whereas Ilúvatar has not revealed what he purposes for the Elves after the World's end, and Melkor has not discovered it."
Sigh. I'm going with men (and hobbits) and elves eventually being reunited, because I refuse to believe that certain sets of people never see each other again. As for dwarves....I also persist in believing that they will get to join in as well, somehow, because the idea of Legolas and Gimli being separated for eternity is not one which I deign to entertain. I have also decided that the Maiar share the same fate as the elves, and therefore the entire Fellowship WILL be reunited after the end of the world. 
Also of note is the "Melkor has not discovered it" bit. Melkor was actually the first to find the Firstborn, once they had woken in Cuiviénen, and is/was the greatest among the Ainur (alongside Manwë). He is terribly clever, and it would not be at all surprising to learn that he had somehow figured out Ilúvatar's plan. 

I should probably figure out if there is a limit to the length of quote you can put in a post, without breaking some sort of copyright law. Because you're not supposed to reproduce the entire work as, say, a free pdf online, even with proper attribution; but you can quote it in your own work so long as you cite it. Somewhere in between, there has to be a line. 


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(Lest there should be any confusion or matter of rights and whatnot, all quotes in this post are from the works of JRR Tolkien, unless otherwise mentioned. There may be slight errors, misspellings, or alternate punctuation in the quotes, and if you notice such, please inform me so that I can speedily remedy them.
Header image by John Howe. End image compiled by Goldenrod Gardener)